Jiddu Krishnamurti (1895-1986), photographed in 1929. Picture source, see end of post

In part one, we examined Krishnamurti’s view that the individual could, with considerable effort, ‘unclip’ themselves from their society (though not broadcast it) and begin to separate out the pieces of their world in order to contemplate violence in a new way…

This would begin the process of giving the objective world (what IS) some initial power over the egoic self, which had grown to assume a role as something it was not capable of, being entirely subjective and without true centre.

We may think that anything that purports to address violence would begin by considering aggression. But Krishnamurti took a different route: he said that it must begin with a new way of seeing.

We might reasonably think that having reached adulthood and tested our vision in both physical and intellectual tussles, we were perfectly capable of seeing without further guidance.

Not so, said the teacher..though he suggested we must be our own teacher in this as in so many real things.

Seeing as we knew, it, he maintained, was the result of our personal history. Not history as we generally know it, but an accretion of ‘stuff’ that clouded every attempt to see out of this fog of confusion we called the self. We are, he said, not a single entity. We have a self that arises in family and with loved ones; a self that arises when we face up to the confrontational challenges in our workplace; a self that reacts as it does not want to when we are forced to do something – the imperatives of survival dictating that we preserve this ‘self’ at all costs. There were many more.

To approach violence and fear, we had to come to know a new type of seeing, one that belonged to a new self, a self that examined the flow of itself without judgment in order to place a watcher on she/he who claimed to watch…

What does this second watcher do?

In order for this entity to exist, it must, in a sense, step backwards from a world that is painted on our eyeballs; a world that triggers us to react with every breath, never having the time nor the energy to truly ‘see what to do’ without thought.

And, arriving at that point, Krishnamurti said, we began to glimpse that our history, reaction, time and fear were all secretly knitted into a fabric dominated by the chief villain of the piece… thought.

Continued in Part Three

Previous Parts:

Part 1,

Picture source.


This is the second in a series of postings related to topical issues in mysticism. They will all carry the hashtag #Silenti. Please feel free to reply or join in, using this hashtag.

©Copyright Stephen Tanham, 2016.

6 Comments on “#Silenti – A Rose Beyond Violence, part two

    • The idea of the individual as a colony of separate identities working mainly in harmony and yet sometimes in conflict, having to negotiate within the self is a fascinating idea. Thanks for exposing me to it… off to read Part 1

      Liked by 1 person

  1. Pingback: #Silenti – A Rose Beyond Violence, part three – Sun in Gemini

  2. Pingback: #Silenti – A Rose Beyond Violence, part four – Sun in Gemini

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